This book is part of Oxford's Studies in Theological Ethics, a series with six other titles. The author is Professor of Moral Theology and Ethics at the Catholic University of America.

I fully intended to read and write a review of this book, especially since the first of three "central claims" listed on the first page that the author says he makes in the book is "The moral life of a Christian is compatible with the military life." However, I quickly became disillusioned when I noticed that the book's index had no entries for Christ, Jesus Christ, Christian, Christianity, religion, morality, the Gospel, the Bible, or Scripture. Nevertheless, I went on to read the book's introduction, its four chapters (each of which are nicely divided into between three and six sections), and all of the book's 424 footnotes. I saw many references to Augustine and Aquinas and modern authors on just war theory, but only five Scripture references or quotes—and three of them were in the context of Augustine's thought. The author himself only quotes two verses of Scripture—and they are from the Old Testament. After reading Politics, Justice, and War, I cannot but conclude that it is simply yet another book on just war theory, similar to the thirty-five others I have on one of my bookshelves.

All is not lost, however.

Since the author did not prove, let alone address, his claim that "the moral life of a Christian is compatible with the military life," I thought that I would examine the topic. However, my claim is just the opposite of the author's claim. I would say that the moral life of a Christian is not compatible with the military life.

First, what does the New Testament say about the moral life of a Christian?

Politics, Justice, and... Joseph E. Capizzi Best Price: $68.77 Buy New $23.44

Christians are admonished to "abhor that which is evil" (Romans 12:9), "bless them" that persecute them (Romans 12:14), "live peaceably with all men" (Romans 12:18), "avenge not" themselves (Romans 12:19), "overcome evil with good" (Romans 12:21), "follow after the things which make for peace" (Romans 14:19), put away "lying" (Ephesians 4:25), "let no corrupt communication" proceed out of their mouths (Ephesians 4:29), "put away" from them "bitterness, and wrath, and anger, and clamour, and evil speaking" (Ephesians 5:31), "have no fellowship with the unfruitful works of darkness" (Ephesians 5:11), "abstain from fornication" (1 Thessalonians 4:3), not "render evil for evil unto any man" (1 Thessalonians 5:15), to "abstain from all appearance of evil" (1 Thessalonians 5:22), be "slow to wrath" (James 1:19), "abstain from fleshly lusts" (1 Peter 2:11), and to "seek peace, and ensue it" (1 Peter 3:11).